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LGBT activists have broadly supported Muslim-Americans, rallying to their side in recent years to protest Trump administration policies.
second hand accounts
Prominent Muslim activists have argued that they need all the political allies they can muster. That is how we Muslims have to show up in these United States of America. While he hasn't changed his theological views, he said he has softened his rhetoric. Now, Qadhi often prefaces his remarks about homosexuality by noting that "feelings and inclinations" are not themselves sinful, and that homosexual acts should not be singled out for special condemnation.
LGBTQ Muslims should be welcomed at mosques, he said, but should not push for changes in Islamic theology or practice on mosque grounds.
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At the same time, in the mosque I am a part of, there is a clear red line: They cannot preach onto others that this is part of Islam, the same way I would not let a person sell liquor on our property. The Fiqh Council of North America , a body of scholars who issue legal opinions based on Islamic texts, will take up transgenderism this year, said Qadhi, a council-member.
Sexual reassignment surgery is permitted in Shiite Islam, but not among Sunnis, who comprise the majority American Muslims. In most mosques, the genders are separated, and there have been conflicts about where Muslims in the process of gender transition should sit, Qadhi said. But external and internal tensions can make it hard for Muslim-Americans to directly address contentious questions, said Dalia Mogahed, director of research for the Institute for Social Policy and Understanding.
What Does Islam Say About Homosexuality?
Right wing provocateurs such as Milo Yiannopoulos seized on the survey to portray Muslims as a threat to gays and lesbians. He now runs the Mecca Institute, an Internet-based program to train a new generation of likeminded clerics. The program has three part-time students. Because of media attention on his life and work, he said he draws attention when he visits American mosques.
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I'm not going in to any mosque to try to change them. I am going there to pray. A Pew Research Center survey conducted this year found that 52 percent of U.
Muslims say homosexuality should be accepted by society. In contrast, only 34 percent of white evangelical Protestants believed in that homosexuality should be accepted by society. The rate at which white evangelicals are shifting their views is slower than the rate for Muslims.
White evangelicals shifted their views by 11 percentage points between and Queer Americans and Muslim Americans have both been harmed in recent years by policies and rhetoric that threaten the safety and wellbeing of their communities. At the same time, white evangelical Protestants seem to be blind to the discrimination faced by both groups.
Can Islam Accommodate Homosexual Acts? Meditations on the Past Two Years
Evangelical Protestants are the largest religious group in America , making up a little more than a quarter of all Americans. And with the election of President Donald Trump, evangelical leaders have gained a significant foothold in the White House. Evangelicals are also one of the religious groups most likely to hold negative feelings towards Muslims. They tend to believe that Islam encourages violence 63 percent and that there is a natural conflict between Islam and democracy 72 percent. On issues affecting queer people, white evangelicals often stand out from other American religious groups.
And while 63 percent of American adults support same-sex marriage, only 34 percent of white evangelical Protestants say the same.
Surveys show that white evangelical Protestants are more likely to say that Christians face a lot of discrimination in America , than they are to say the same of Muslims. White evangelicals are the least likely religious group to say gay and lesbian Americans confront a lot of discrimination in the U. While support for marriage equality is rising among younger evangelicals , the group is on the whole still very much against queer rights. Many scholars within Islam have also argued that the very ijtihad, or independent reasoning, that the gay Imam from South Africa, Muhsin Hendricks, brings up eloquently at the end of the film, is not an option because the doors to that were closed in the seventh century.
And some who have agreed with the premise of the need for ijtihad have also said the exercise is not available to every Muslim, but only to the most learned alim men of learning in the Ummah worldwide community of Muslims.
ThisnoteofpessimismIstrike,however,shouldbeheardmore as a note of caution as we rush into seeking solutions that are merely theological. For our times, history has seemingly been dividedintoaneasybefore -and-afternarrativefollowingSeptember Much is made every day in the media and in the countless booksproducedsinceoftheneedforanIslamicReformation.lyedeanihol.tk
Friday essay: The Qur’an, the Bible and homosexuality in Islam
AsI traveledfirsttomakeandthentosharemyfilm,Irealizedthatthe process is ongoing and if anything, the moment for Islamic reformation is now. We are living it. Having met more imams and religious figures over the years than I can count on my fingers, I realize a few things. Clearly the Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves.